Root and Stomp it !

Mrs. E.L. is the daughter of a man to whom I _owed money_! I cannot help noticing that here there is revealed an unsuspected connection between the dream content and my thoughts. If the chain of associations be followed up which proceeds from one element of the dream one is soon led back to another of its elements. The thoughts evoked by the dream stir up associations which were not noticeable in the dream itself.

Is it not customary, when some one expects others to look after his interests without any advantage to themselves, to ask the innocent question satirically: “Do you think this will be done _for the sake of
your beautiful eyes_?” Hence Mrs. E.L.’s speech in the dream. “You have always had such beautiful eyes,” means nothing but “people always do everything to you for love of you; you have had _everything for
nothing_.” The contrary is, of course, the truth; I have always paid dearly for whatever kindness others have shown me. Still, the fact that _I had a ride for nothing_ yesterday when my friend drove me home in his
cab must have made an impression upon me.

In any case, the friend whose guests we were yesterday has often made me his debtor. Recently I allowed an opportunity of requiting him to go by. He has had only one present from me, an antique shawl, upon which eyes are painted all round, a so-called Occhiale, as a _charm_ against the_Malocchio_. Moreover, he is an _eye specialist_. That same evening I had asked him after a patient whom I had sent to him for _glasses_. Read the rest of this entry »

I will now point out where this method leads when I apply it to the examination of dreams. Any dream could be made use of in this way. From certain motives I, however, choose a dream of my own, which appears
confused and meaningless to my memory, and one which has the advantage of brevity. Probably my dream of last night satisfies the requirements.  Its content, fixed immediately after awakening, runs as follows:
_”Company; at table or table d’hôte…. Spinach is served. Mrs. E.L., sitting next to me, gives me her undivided attention, and places her hand familiarly upon my knee. In defence I remove her hand. Then shesays: ‘But you have always had such beautiful eyes.’…. I then distinctly see something like two eyes as a sketch or as the contour of a spectacle lens….”_

This is the whole dream, or, at all events, all that I can remember. It appears to me not only obscure and meaningless, but more especially odd. Mrs. E.L. is a person with whom I am scarcely on visiting terms, nor to my knowledge have I ever desired any more cordial relationship. I have not seen her for a long time, and do not think there was any mention of her recently. No emotion whatever accompanied the dream process.
Reflecting upon this dream does not make it a bit clearer to my mind. I will now, however, present the ideas, without premeditation and without criticism, which introspection yielded. I soon notice that it is an advantage to break up the dream into its elements, and to search out the ideas which link themselves to each fragment.

_Company; at table or table d’hôte._ The recollection of the slight event with which the evening of yesterday ended is at once called up. I left a small party in the company of a friend, who offered to drive me home in his cab. “I prefer a taxi,” he said; “that gives one such a pleasant occupation; there is always something to look at.” When we were in the cab, and the cab-driver turned the disc so that the first sixty hellers were visible, I continued the jest. “We have hardly got in and we already owe sixty hellers. The taxi always reminds me of the table d’hôte. It makes me avaricious and selfish by continuously reminding me of my debt. It seems to me to mount up too quickly, and I am always afraid that I shall be at a disadvantage, just as I cannot resist at table d’hôte the comical fear that I am getting too little, that I must look after myself.” In far-fetched connection with this I quote:
“To earth, this weary earth, ye bring us, To guilt ye let us heedless go.”

Another idea about the table d’hôte. A few weeks ago I was very cross with my dear wife at the dinner-table at a Tyrolese health resort, because she was not sufficiently reserved with some neighbors with whom I wished to have absolutely nothing to do. I begged her to occupy herself rather with me than with the strangers. That is just as if I had _been at a disadvantage at the table d’hôte_. The contrast between the
behavior of my wife at the table and that of Mrs. E.L. in the dream now strikes me: _”Addresses herself entirely to me.”_

Further, I now notice that the dream is the reproduction of a little scene which transpired between my wife and myself when I was secretly courting her. The caressing under cover of the tablecloth was an answer
to a wooer’s passionate letter. In the dream, however, my wife is replaced by the unfamiliar E.L.

Taken From : Dream Psychology Psychoanalysis for Beginners

In striking contradiction with this the majority of medical writers hardly admit that the dream is a psychical phenomenon at all. According to them dreams are provoked and initiated exclusively by stimuli proceeding from the senses or the body, which either reach the sleeper from without or are accidental disturbances of his internal organs. The dream has no greater claim to meaning and importance than the sound called forth by the ten fingers of a person quite unacquainted with music running his fingers over the keys of an instrument. The dream isto be regarded, says Binz, “as a physical process always useless, frequently morbid.” All the peculiarities of dream life are explicable as the incoherent effort, due to some physiological stimulus, of certain organs, or of the cortical elements of a brain otherwise asleep.

But slightly affected by scientific opinion and untroubled as to the origin of dreams, the popular view holds firmly to the belief that dreams really have got a meaning, in some way they do foretell the future, whilst the meaning can be unravelled in some way or other from its oft bizarre and enigmatical content. The reading of dreams consists in replacing the events of the dream, so far as remembered, by other events. This is done either scene by scene, _according to some rigid key_, or the dream as a whole is replaced by something else of which it was a _symbol_. Serious-minded persons laugh at these efforts–”Dreams are but sea-foam!”

One day I discovered to my amazement that the popular view grounded in superstition, and not the medical one, comes nearer to the truth about dreams. I arrived at new conclusions about dreams by the use of a new method of psychological investigation, one which had rendered me good service in the investigation of phobias, obsessions, illusions, and the like, and which, under the name “psycho-analysis,” had found acceptance by a whole school of investigators. The manifold analogies of dream life with the most diverse conditions of psychical disease in the waking state have been rightly insisted upon by a number of medical observers. Read the rest of this entry »

In what we may term “prescientific days” people were in no uncertainty about the interpretation of dreams. When they were recalled after awakening they were regarded as either the friendly or hostile manifestation of some higher powers, demoniacal and Divine. With the rise of scientific thought the whole of this expressive mythology was transferred to psychology; to-day there is but a small minority among educated persons who doubt that the dream is the dreamer’s own psychical act.

But since the downfall of the mythological hypothesis an interpretation of the dream has been wanting. The conditions of its origin; its relationship to our psychical life when we are awake; its independence of disturbances which, during the state of sleep, seem to compel notice; its many peculiarities repugnant to our waking thought; the incongruence between its images and the feelings they engender; then the dream’s evanescence, the way in which, on awakening, our thoughts thrust it aside as something bizarre, and our reminiscences mutilating or rejecting it–all these and many other problems have for many hundred years demanded answers which up till now could never have been satisfactory. Before all there is the question as to the meaning of the dream, a question which is in itself double-sided. There is, firstly, the psychical significance of the dream, its position with regard to the psychical processes, as to a possible biological  function; secondly, has the dream a meaning–can sense be made of each single dream as of other mental syntheses?

Three tendencies can be observed in the estimation of dreams. Many philosophers have given currency to one of these tendencies, one which at the same time preserves something of the dream’s former over-valuation. The foundation of dream life is for them a peculiar state of psychical activity, which they even celebrate as elevation to some higher state. Schubert, for instance, claims: “The dream is the liberation of the spirit from the pressure of external nature, a  detachment of the soul from the fetters of matter.” Not all go so far as this, but many maintain that dreams have their origin in real spiritual excitations, and are the outward manifestations of spiritual powers whose free movements have been hampered during the day (”Dream Phantasies,” Scherner, Volkelt). A large number of observers acknowledge that dream life is capable of  xtraordinary achievements–at any rate, in certain fields (”Memory”).

Taken From : Dream Psychology Psychoanalysis for Beginners

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